Feedback Letter | |
From: | |
Comment: | When I first found your website, I thought it would be interesting, believing it was an open disscusion on the creation/evolution debate. However after looking around for a few hours, I would say empirical data would support the disscusion as being a little one-sided. I find this a facinating subject. I was expecting something in the order of cross-fire. Which it was, if like one of the sides called in sick. Learning takes much effort on this subject, as people both sides seem blinded by their respective paradigms. |
Response | |
From: | |
Response: |
As stated on the Talk.Origins Archive home page:
As this statement makes clear, the Talk.Origins Archive website is not meant to host an "open discussion" on the question of origins. That purpose is served by the talk.origins newsgroup. Instead, this web site provides the mainstream scientific viewpoint regarding the questions raised in the newsgroup. It is worth noting, however, that this site maintains a large number of links to creationist web sites, perhaps even the largest collection on the web. If you wish to find that information, by all means use this list as a starting point. |
Feedback Letter | |
From: | |
Comment: | As an indivdual who believes in God and does not allude to the theory of macro-evolution, I feel it necessary to comment on claims that Creationists are motivated by their religon. It is important to realize that the theory of evolution is in fact the basis of secular humanism --humanism being a religon. While some proponents of evolution may argue that Creationists are biased by their religon, the same holds true for them --what would happen to secular humanism if the theory of evolution was proved wrong? |
Response | |
From: | |
Response: |
It always amuses me to hear someone define "secular humanism" as a religion, since I have yet to hear of anyone defining herself to be a "secular humanist." It's a funny religion that no one claims to adhere to. My personal amusement aside, whether the theory of evolution is or isn't the basis of secular humanism simply isn't germane to the truth of the theory or its power to describe and predict observations. Genetic characteristics change in populations over time, and the theory of evolution describes a mechanism for those changes to take place. The theory has predicted observations which, when made, were consistent with the theory. As such, the theory provides a powerful tool for advancing our understanding of biology, biochemistry, medicine, and paleontology, one which is useful regardless of the dictates of "secular humanism." In other words, you have your question backwards. The proper question is, "What would happen to the theory of evolution if secular humanism was proved wrong?" The answer is, "Nothing." |
Feedback Letter | |
From: | |
Comment: | This site is an excellent source for students looking for a research topic. I am glad to see this site allows you to see both sides of the argument with just enough emphasis on the truth, (Evolution). This site will aid in both my understanding of Evolution and completion of a major project for OAC Biology. |
Feedback Letter | |
From: | |
Comment: | I just wanted to take the time to thank you for one of the most informative and interesting sites I've found on the web. The essays have been the utmost help in clearing up a lot of confusion I have maintained through the years. |
Feedback Letter | |
From: | |
Comment: | Evolutionists explain the dinosaur-by-human footprints by saying that they really aren't human footprints (because the ancestors of people hadn't evolved yet, a big problem for evolutionists). They are suposedly DINOSAUR footprints that just so happened to be eroded in such a way to look just like human footprints! And even if this were true, why weren't the REAL dinosaur footprints (just several feet away) eroded in the same manner? |
Response | |
From: | |
Response: | The story on footprints is discussed in detail in the archive at The Texas Dinosaur/"Man Track" Controversy. Even most creationists have abandoned this one as obvious nonsense. |
Feedback Letter | |
From: | |
Comment: | This is the first time I have ever accessed this site, so I am new to the debate. After reading the April '97 Post of the Month, I was delighted to realize that I was not alone in the way I thought about the creation/science issue. There is no reason for Christians, like myself, to feel that they cannot participate in the beauty of evolutionary science. I am an anthropology major at the University of Arkansas (bible belt!). I plan on spending my life researching the wonders of evolution, and then spending an eternity in Heaven. You can have your cake and eat it, too. J. Gravett |
Feedback Letter | |
From: | |
Comment: | The article
on "Jury Rigged Design" contains the following statement:
It's worth noting that McNeil Alexander (sp?) has done calculations indicating that many 4-legged dinosaurs were capable of rearing up on their hing legs, for foraging, defense, etc. Stegosaurus in particular probably walked with most of its weight on the hind limbs. (I don't have the reference handy, and I'm in no way a paleontologist; but I thought I'd mention it -- after all, we should be holding our team to the same standards we hold the creationists!) |
Feedback Letter | |
From: | |
Comment: | I have comment about the Aug. post of the month "Science and Creation". While I agree with most of Mr. Weider's argument, I must take exception to the notion that science and God are inextricably linked. Science makes no assertions about God and in no way are they connected. His comment "Science does exist, as does God" makes me wonder what sort of proof Mr. Weider has to make such a statement. Science is built upon observation not wild conjecture. I've been searching my life for such proof and have found nothing. Mr. Weider sounds like an intelligent person. It always surprises me when I hear seemingly intelligent people make such irrational statements. Such is the nature of religion I suppose. |
Feedback Letter | |
From: | Jeremy Uriz |
Comment: | I was curious as to if anyone has looked into Dr. Mark Eastman and Chuck Misslers series on the Creation/Evolution debate entitled The Creator Beyond Time and Space, and The Divine Watchmaker. I would like to hear the other side of the argument from an evolutionist. The series of lectures is very convincing, more so than any of the books under revie/criticism. |
Response | |
From: | |
Author of: | The Second Law of Thermodynamics, Evolution, and Probability |
Response: | The other
side of the argument is readily available in talk.origins FAQS. There is a
great deal of information at this web site, more so than
can be presented in a single response to this forum.
Perhaps it could be summed by the statement that science describes how nature behaves. Creationism does not; rather, it postulates that nature, by divine miracle, at the time of creation, behaved in a manner entirely different than nature's actual behavior. This is religious dogma masquerading as science. There is very little that is new in creatinism. Creationist arguments have been refuted over and over again. All this information is availabale in the talk.origins faqs. Additional information can be obtained from my web site. |
Feedback Letter | |
From: | |
Comment: | I do think what you have to say is interesting but I do not believe it is true. Your faith, to believe in all that, is greater than mine. I would appreciate it if anyone who reads this, e-mail me and give me some really hard questions. I will get back to you with an answer. A lot of the stuff that you have answers to can be completely proven wrong if you have any common sense. I'm not the smartest person in the world, but at least I have a God that loves me and will love you to if you just let go of this nonsence. It saddens me to see people who do not believe in the God who created them. Zach |
Response | |
From: | |
Response: |
You seem to be laboring under the misapprehension that science in general or evolution in particular is an attempt to disprove the existence of God. This is not true. See the God and Evolution FAQ and the Interpretations of Genesis FAQ for more information. Certainly, many devout theists, including many practicing scientists, accept evolution. Evolution also does not involve "faith" or "belief" beyond the faith that our senses are not being deceived, i.e., that the world exists, that we see things and smell things and touch things that are actually there, and so on. More precisely, it does not involve religious faith. As for "hard questions" that must be addressed by anyone proposing to invalidate evolution, look at Chris Colby's Introduction to Evolutionary Biology FAQ under the section entitled "Evidence for Common Descent and Macroevolution." In addition, read the List of Stumper Questions for some doozies. |
Feedback Letter | |
Comment: | I am an a junior in high school in southern California. Right now it is about 10:30. Your web page helped me so with understand evolution and its place in biology. I just wanted to say thanks. So does my report card. |
Feedback Letter | |
From: | |
Comment: | This question is for people who have read Mary Shelley's "Frankenstein" According to evolutionary theories--> if Frankenstein's creature mated w/ another similar creature, would their children (if they could have children) be physically perfect? Please tell me what you think... |
Response | |
From: | |
Author of: | Evolution and Philosophy |
Response: | Well, given
that Shelley's creature is not the result of genetic
expression (was made at the phenotypic level), the answer
is no. The little creatures would express the genes of
whoever "donated" the gamete-producing bits.
But there is a misunderstanding of evolution implicit in your question. There is no such thing in evolution as the "perfect" anything (unless it is the cockroach, which seems to live in all terrestrial environments that support life :-). Populations of organisms generally vary on a whole range of measures of adaptedness to local conditions, and there is only a "better" variant for any given trait, not an "optimal". Moreover, since there is a cost to every trait, and the development of traits affects other traits (grow a longer arm and you'll probably also grow a longer leg), it is unlikely for any small set of traits one may choose to use as a measure of "perfection" that one organism or family will carry the optimal variation for more than one trait. Physical perfection depends on the conditions in which it is found. Michael Jordan may not be a good baseball player even if he is a great basketball player. Arnie Schwarzenegger may be absolutely lousy at table tennis. If either of these athletes were forced by circumstances into sports they were not good at, then they would no longer be the "best" physical specimens. The same is true for any organism. |
Feedback Letter | |
From: | |
Comment: | Dear Talk.Origins, Since finding your sight several months ago, I've become an avid reader of your site. So much do I enjoy your site, that I have linked it to my home page. I'm a student of Computer Science and while I have no expertise in the fields of Bio-chemistry, geology and cosmology, I do have enough background in logic to know a lousy argument (i.e. a creationist argument) when I see it. Often they provide me with a good laugh. Your arguments for cosmology and evolution are clear and the postings sent to you, while they sometimes lose me in the chemical equasions, are understandable to the layman. I have on a few occasions recommended you site to creationists, but I don't think they were converted, faith being what it is sometimes. This is just a note of praise. Keep up the good work. And by the way, if you haven't read italready, I strongly recommend Carl Sagan's book "The Demon Haunted World". A review of this fine book, while not directly concerned with the origins debate, would be a boon to anyone who fights against pseudoscience and ignorance. |
Feedback Letter | |
From: | |
Comment: | Great site! I read a review of Behe's book "Darwin's Black box..." on another site that seemed to think it was a legitimate challenge to evolution. After reading the review, I had a "crisis of faith," but much to my delight you had a much better and more knowledgable review, thank you. |
Feedback Letter | |
From: | |
Comment: | This is one
of the most amazing and well designed sites I have ever
seen on evolution. Why don't they send this to those school
board members who decide what to teach?
I LOVE THIS SITE |
Feedback Letter | |
From: | |
Comment: | I read the article from the August pick of the month. I find something in that is quit assuming. That is that evolution on any large scale is a fact of science. The problem I find with this is that evolution is no more proved by science than is creationism. Both take an incredible amount of faith to believe. On the evolutionist side they argue with fossil records and what is found in nature though there have been no "missing links" found as of yet. This search has been going on for one hundred years which seems like a long time to hold to a theory with out any solid evidence. Creation has no solid evidence either but I do understand why someone may hold to it for thousands of years. Due to the religous thought behind it. I must say that I have been following this debate for quit a few years and there has been no more new information towards the proof of either. The one thing that I like about creationism is that they understand that they will never be able to fully prove there theory. Evolutionist study hard(as do creationist) to prove what they say but I wonder how long you can believe something that is not been able to be proved outside of admitting there is a point of pure faith involved. |
Feedback Letter | |
From: | Jeremy Forshey |
Comment: | How does an evolutionist explain the beginning of matter? Assuming that a star exploded and the floating space dust spontaneously formed planets, where did the matter originally come from? (I know it is obvious that I do not understand the Big Bang Theory, which is why I am asking this question.) |
Response | |
From: | |
Author of: | Creation Science and the Earth's Magnetic Field |
Response: | First,
permit me to point out that the big bang theory is by no
means a theory for evolutionists only. That the universe
appears to have a unique beginning is certainly very
attractive to creationists. D. Russell Humphreys, in his
book Starlight and Time: Solving the Puzzle of Distant
Starlight in a Young Universe, implicitly recognizes
the strong observational support for the cosmic distance
scale, and for the initial big bang model. He tries to
reconcile this with a 6000 year old universe by appealing
to general relativity in a remodeled cosmology. It is, so
far as I know, the first serious attempt to deal with
cosmological reality in a young-earth framework (this does
not mean I think he is likely to be right, only that I
accept that he is making a serious try at real science).
Many evolutionists are also religious, and will appeal to God as the creative source of all matter, the driving force behind the big bang. Those of us who are not religious may present any number of explanations, including my personal favorite: I don't know. It is not necessary to have a handy-dandy, 25 words or less answer, ready at hand, for every conceivable question. The big bang theory certainly seems to imply that the universe has a unique beginning. I don't know what, if anything, caused that beginning to happen (and neither does anybody else). Maybe someday an answer will become apparent, and maybe not. If the logic of quantum mechanics is applicable to existence outside the known universe (maybe a big if), then it may even be that the universe came into the big bang without any cause at all. |
Feedback Letter | |
Comment: | I just read "Problems with a Global Flood" and I really had to laugh!! The author seemed to have forgotten Who sent the "Global Flood", the Creator, who can protect or destroy whom He will. Whom He chooses to survive does and those He doesn't won't. [...] |
Response | |
From: | |
Response: | This
objection demonstrates a standard reasoning error common to
Christians and other theists (I used to do it myself). The
mistake is confusing "God can do <miracle>" with "God
definitely did do <miracle>". Here, the author is
saying that God could have sent a global flood and worked
around any problems. But just because God could do
something, that doesn't automatically mean that He
did do it.
Surely, anyone reasonable will admit that God could have sent a global flood and then covered up any evidence that it had ever happened. But if He did send a flood, why would He hide that he'd done it? The problems with the flood are not just limited to engineering problems that Noah and the animals would have to deal with. The more serious problem is that there is no physical evidence which indicates that the flood really did happen, and there are many reasons to believe that it didn't. If you insist on it, then you could argue that God sent the flood, and then He manufactured a bunch of false evidence which is inconsistent with it, and then He covered up all the evidence the flood left behind. Surely an omnipotent God could easily accomplish deception on such a grand scale. But is that the kind of thing that a God of truth would do? |
Feedback Letter | |
From: | |
Comment: | I am deeply
puzzled at the casual ease evolution is proclaimed a "fact"
by
the scientific community. If it were scientifically falsifiable there certainly would be no debate about this issue, but this is certainly not the case. Macro-evolution cannot be scientifically proven because it cannot possibly satisfy the fundamental requirements of the scientific method, i.e., repeatability, direct observation and emprical manipulation/quantification with strictly delineated dependent and independent variables. Can anyone name a single experiment where macro-evolutionary claims made a single "risky" prediction that was later to be found correct through experimentation? No. In virtually every respect macro-evolution theory mirrors psychoanalytical theory because no matter how ambiguous and circumstantial the evidence, it can be "interpreted" to support the theory's assumptions. This is not science but tautology. Both theories are historically reconstructive, make no useful, "risky" predictions, and neither can be falsified via empirical research. Whether you're sifting through the dark recesses of the mind for the invisible id, or searching for the millions of invisible transitional forms between land mammal and whale (they're aren't any), the imagination of the researcher can fill in the blanks with what the theory requires. This may be very creative, but it is not science. How many "just-so" stories do evolutionists propose to fill in all the blanks in the fossil record when it is common knowledge that the "trade secret of paleontology" is the systematic gaps? The art of self-deception is escalated when one of the most famous examples of a transitional form, the "Archaeopteryx" fossil found by Ernst Haeberlein in 1877 was found in 1985 to be faked. A group of scientists (Sir Fred Hoyle, Chandra Wickramasinghe, Robert Watkins and Lee M. Spetner) inspected the specimen at the British Museum and found the feather impressions in the rock to be faked, having been added to the original reptilian skeleton (Williams, N. 1985: Fraudulent feathers. Nature, 314:210.;Vines, G. 1985:Strange case of Archeopteryx 'fraud'. New Scientist, 105, March 14:9). Chicken feathers were used to imprint a feather pattern on a clearly reptilian fossil, and not surprisingly only the Bavarian finds by the Haeberleinsexhibits feathers. Researchers found the material where the feather impressions are consists of much finer grained than the underlying material, and elevated lumps and blobs on one slab do not have a corrosponding cavity on the other. Frauds in paleontology are not new (especially when one considers how much money and prestige one can deliver), and it is unfortunate that a theory so all-encompassing as evolution finds itself based on such flimsy evidence. But when one is trying to prove an untruth, it takes false evidence to promote the deception, doesn't it? Sir Carl Popper put it best when he stated the wrong view of science betrays itself by its desire to be right. Evolutionists everwhere should consider these words carefully. What are the facts, just the facts, and what do they mean in the absence of evolutionary assumptions? |
Response | |
From: | |
Response: |
Walk into your local university library sometime, and take a look at the section which contains biology journals. If the library is at all well-stocked, you should be able to find thousands of volumes. The conclusions reached by the articles in all of these volumes depend on evolution either directly or indirectly. If evolution were not true, the information in those journals would have tumbled like a house of cards long ago. But it hasn't, and that more than anything else shows it to be an accurate description of reality. If you think the scientific method is about "proof," then you don't understand the scientific method. Nothing is science is "proven," even the most basic and fundamental things we've learned from science. "Proof" only exists in logic and mathematics; what science has is evidence. In the case of evolution, the evidence most clearly weighs in its favor. Science doesn't proclaim evolution a "fact" with casual ease; it does so with over a century of evidence and investigation backing it up. See the Evolution is a Fact and a Theory FAQ for more details. Furthermore, your understanding of the "fundamental requirements" of the scientific method is simplistic at best. What science requires is observations; the more the better. We don't have to travel back in time to observe actual living dinosaurs to be able to study them any more than we have to travel to a distant galaxy to make observations of the stars there or travel to the center of the earth to know what the earth's core is composed of. Many sciences, such as astrophysics, geology, paleontology, and meteorology, involve making observations about processes that we can't control directly, but that doesn't make them any less scientific. Evolutionary theory is a valid scientific theory, and not simply a tautology. See the Evolution and Philosophy FAQ. As for predictions made by evolution, there are lots and they are observed. For example, evolutionary theory predicts that intermediate forms should be found between major categories of biological life. We've found many of those, the most famous of which is Archaeopteryx, which has features in common with both modern birds and reptiles. Since then, we've found other intermediate forms which are either more "bird-like" or more "reptile-like" than Archaeopteryx. What you have stated about Archaeopteryx is simply incorrect; see the Archaeopteryx FAQ for more details. Examples of transitional fossils are abundant. See the Transitional Fossil FAQ for a list of some. Evolutionary theory makes predictions. For example, it predicts that we should not find mammalian fossils in rocks from the Devonian Period. Guess what? We don't. Instead of telling scientists what science says, why not listen to what they say science says? Chances are, they're more likely to be correct. |
Feedback Letter | |
From: | |
Comment: | First, I'd like to offer high praise for your site. This site is referred to by most other pages that discuss the controversy, and it seems for good reason. I'm a bit puzzled as to why the controversy continues, however. What I do not understand is why creationists persist in the matter when most, if not all of their objections to evolution have been addressed by the mainstream community long ago. As far as their support for the so-called "scientific" model of creationism is concerned, it is so hollow that most of the their case revolves around focusing attention away from it. If you don't believe it, just ask a creation apologist to cite a specific instance where a scientific problem has been solved with a supernatural explanation (for instance, cite an example of a vaccine being developed by divine guidance alone, with no research to back it up). Ask the Creation Research Society that, and they won't answer you at all. To me, this is compelling evidence that creationists are not looking for the truth, but instead are trying to advance their agenda of teaching their religion in the public schools under the guise of science. This is about as brief as I can get, while still getting my concerns expressed. Any commennts are welcome. Thank you. ---Ron Tolle |
Feedback Letter | |
From: | Tim Stapleton |
Comment: | Shouldn't the real question be, "Isn't it bigotry for public schools to teach only one theory origins?" Who said it shouldn't be the question on debate, many of the theories of "real" science is taught in school, why not offer the kids a choice of what to believe and also teach some creationist theories of evolution? |
Response | |
From: | |
Response: |
As a former Day/Age Creationist (I'm a Southern Baptist), I gave up on Creationism because I was never able to find any scientific theories in anything that was specifically creationist. There aren't any Creationist theories to teach. As to the more general point about "equal time", there are two serious problems with that idea. The first is "who gets equal time?", and the second is "how equal should the time be?" When we ask "who gets equal time?", that's not just about theories of origins, such as the notion that life here came from outer space (panspermia). The idea of panspermia (see The Panspermia Page for their view) has support from respectable scientists. Should they get equal time with the mainstream scientific view? If not, why not? Their position is at least as good as that of "Creation Scientists"; their credentials are at least as good as those of any living Creationist. Why should they be excluded, if you believe they should? And what about other topics? There are people who believe in homeopathy, crystal therapy, aromatherapy, and dozens of other quack medical ideas. They even have testimonials from satisfied customers. Should health classes in schools give equal time to those fringe ideas? And there are flat-earthers; should flat-earth ideas get time in school? What about the people who believe Velikovsky was right? Most Creationists object strongly to teaching anything like crystal therapy in schools -- but they have trouble explaining why THEIR fringe ideas should be in schools, and OTHER fringe ideas should be kept out. Secondly, we have the question of "how equal is the time?" Do you really propose that the school year be broken into equal parts, and that panspermia and recent divine creation and old-earth creation and intelligently-directed evolution should all get equal time with mainstream science in biology classes? And how do we break it down? Some believe in directed panspermia, and some believe in undirected panspermia -- is that one equal chunk of time, or two? A few years ago, a science survey reported that over 50% of adults in the USA were unable to correctly answer the question "How long does it take for the earth to move around the sun?" Over 70% of adults were unable to correctly say what bacteria and DNA are. Our schools are doing a bad enough job now just teaching basic material. Cluttering them up with the fringe theories of everybody who can get political clout isn't going to make it better. |
Feedback Letter | |
Comment: | After all,
sorry my English... I would like to know what really means
by genetic distance between man and chimpanzee (about 2% of
their DNA being different). I have this doubt because there
are several ways to interpret this information. See bellow:
1) 98% of the genes of one specie are functionally and
structurally identical to the other specie and 2% not. Even
in this case I can interpret in different ways:
a-One of these species has 2% more genes than the other, which are functionally and structurally different in relation to the common genes. b-The number of genes is equal in both species but 2% of them do not share any structural or functional identity. 2)All genes are functionally and structurally similar in both species but they have a average of 2% of structural or functional non-similarity. Again I can interpret in different ways: a- There is a average of 2% of different nucleotides per gene( which, again, could vary by the number or the nature of the nucleotides). b- The sequence and number of nucleotides in each gene is identical to the both species but there are 2% of genes that are located in different positions in the chromosomes. 3) It could be a certain combination of the above interpretations. |
Response | |
From: | Tim Ikeda |
Response: | The closest match is with option 2a. For amino acid sequences, the differences tend to come in around 1% or less. |
Feedback Letter | |
From: | |
Comment: | Archy's
brain really was intermediate between "birds" and
"reptiles." I discuss and describe it in my Evol Brain
& Intell book (1973) & earlier in NATURE 219:1381-2
(1968). There was a bit of unnecessary controversy re my
report, because Dechaseaux (Paris) argued against it as if
these matters of fact were debating points. Wellnhofer,
unfortunately, supported D's view in his 1974 monograph,
but it was really cleared up completely when the Brit Mus
specimen was worked up further (see Whetstone 1983) &
showed that my interpretation, based on half a
skull-endocast system, was exactly right. Since then, Jim
Hopson argued that I had Archy's brain only half the size
it should be, although even by my calculations it was more
than twice the size of any then known reptile brain of its
body size. (The size issue is not trivial -- it's a major
distinction between birds & reptiles as laypeople
classify them.) I don't know whether Jim is right; I was
right on the Brit Mus specimen, but the smaller newer
specimen was probably bigger brained. But we would agree
that Archy is out of the conventional reptile brain-size
range. Creationists should take no pleasure from this.
There is no question that an evolutionary explanation is
the only sensible one for such data. Of course, a
God-driven explanation can never be answered, since the
whole idea of God is to have an omnipotent mover who can do
whatever he (she, it, He, etc) pleases, and any effort at
understanding is a bit of sacrilege.
The evidence is excellent that Archy evolved as a good early bird from the brain's point of view: it was within living birds' brain-size range; comparable to ducks & chickens, yet it is not yet fully bird-like in its brain for one crucial reason. It doesn;t have a wulst, the bird's visual "cortex" analogue. It's impossible to assume that it didn't have the analogue, and what must have been the case is that the expansion of fore- brain for handling visual information, the wulst in all living bird species, had not yet gone far enough to force the brain to develop the bump that we call a wulst. If paleo people read this, note that we need a proper Compsognathus endocast re this issue. There is nothing around for the comparison, as far as I know. Actually any small Mesozoic reptile in that body size range would help, and it should be something for herp people to note that there were not many around. |
Feedback Letter | |
From: | |
Comment: | I really
need to know?
1). Are astronomy and astrology both sciences? I know that astronomy is a science, but what about astrology. I think it is a religion? 2). Is Moor science a science or a religion. I think it is a religion. 3). What is the definition of science. What makes a science totally different from a religion? The problem is I am getting into a hot debate with a muslim and I keep telling him that moor science is a religion and NOT A SCIENCE. Am I right? |
Responses | |
From: | |
Response: | Speaking for
myself only... astrology is neither science nor religion.
I am unsure what you mean by "Moor science". The Moors are a group of people of mixed ancestry who lived in Spain. They were Muslims, and sometimes the term is used incorrectly to mean Muslims. Muslims and Moors are quite capable of being excellent scientists. Indeed, around a thousand years ago the greatest centres of learning and of science were in Islamic cultures. The term "algebra" (al jabr) still recalls that proud heritage. In my opinion, science and religion are about different things; one might as well ask what makes a pencil sharpener different from a poem. There is no one correct definition, but roughly science is about understanding the natural world through direct investigation, and religion is about maintaining a relationship between the human and the divine. Some religious believers hold beliefs which have implications for the natural world and conflict with scientific investigation; others allow scientific study to inform their understanding of the natural world. Islam is a religion; and a Muslim can also be a scientist. |
From: | |
Author of: | Evolution and Philosophy |
Response: | A short
historical note to add to Chris' comments:
According to a text I have on the religions of the Ancient Near East, somewhat old now, but probably still valuable, astrology began in Mesopotamia about 2500BCE or so. It appears that each city in the valley had a deity that was represented as a star or constellation in the heavens and as one city overcame another by conquest, a hierarchy of deities developed to justify the ascendency of that city (god) over the other. The connection with astrology is that the fate of the inhabitants of a city were determined by the god of that city, and so were ruled by their stars. The astrological religion spread in various forms through the Middle East, the Mediterranean and Europe over time, accruing all sorts of other features from the mystery religions, from Judeochristian religion, and from Greek philosophy. It probably was common at the time of Mohammed in Arabia, but no more so than elsewhere in the region. It is not true that it derives from the Moors alone, although Moorish science and arts had a major effect on the burgeoning European cultures after the fall of Moorish rule over southern Spain and the establishment of European universities (beginning with Bologna as I recall, in the 10th century) on the basis of works recovered from the Islamic universities that were conquered. |
Feedback Letter | |
Comment: | The radiometric dating methods rely on the radioactive isotopes decay. The time counting method is based on the fact that the amount of radioisotopes decrease inside an insulated object while the amount of environmental radioisotopes is supposed to remain! constant. The problem is that the environmental radioisotopes decay at the same speed as the insulated ones. Thus it is not expected different rates between the radioisotopes inside and outside of the object, so what originate the difference? |
Responses | |
From: | |
Response: |
If I understand your question correctly, I think you may not correctly understand how the process of radioisotope dating works. Radioactive isotopes are elements, such as uranium-235 or carbon-14, that are unstable. The nuclei of the atoms of that element tend to emit particles such as two protons and two neutrons (alpha decay) or an electron (beta decay). When an atom does so, it becomes an atom of a different element; what once was a uranium or carbon atom is now an atom of some other element. These decays are governed by quantum mechanics, and have been extensively studied by nuclear physicists for many years. For any particular radioactive isotope, we know what it turns into and how long it takes to do so. The isotope is called the "parent," its product the "daughter," and the amount of time the "half-life." The "half-life" measures the amount of time it takes for one-half of the parent isotope to decay into the daughter isotope. So if we look at a lump of what began as pure parent isotope, and find it to be half parent and half daughter, we know one half-life has passed. For example, carbon-14 has a half-life of over 5000 years; in that period of time, half of a mass of carbon-14 will become something else. Chris Stassen's Isochron Dating FAQ shows the equation that results. In general, we know the amount of parent isotope and daughter isotope present now, by simply measuring their quantities. If we assume that all of the daughter isotope came from decay of the parent and that there has been no influx or outflux of the parent or daughter over the life of the sample, we can add the amount of parent and daughter present now to get the amount of parent originally available. Since we know the half-life of the parent, we can solve for the age of the sample. As you can see, none of this depends on the rate of decay of radioisotopes in the surrounding environment, which as you correctly point out, decay at the same rate as the isotope in the sample. The primary problem with radioisotope dating is the assumption I made earlier, namely that no daughter isotope was present in the sample at the time of its formation and that no parent or daughter was added over the life of the sample. There are several solutions to this problem, but most of them involve making multiple measurements with different isotopes and choosing the sample carefully. If you are interested, please check Chris Stassen's Isochron Dating FAQ and the Age of the Earth FAQ. |
From: | |
Response: | Here are two
simple examples.
The amount of carbon-14 in the atmosphere is in equilibrium governed by the decay of existing carbon-14 to carbon-13 with a half life of 5730 years, and the generation of new carbon-14 from nitrogen-14 by cosmic rays. Plants get most of their carbon from the atmosphere, and animals get most of their carbon from plants, so the ratio of carbon-14 to carbon-13 in the biosphere matches the atmosphere. After a plant or animal dies, it gets no more new carbon from the biosphere, and all the carbon-14 gradually decays. The amount of decay can be measured, thereby giving the amount of time since death. Potassium 40 decays to Argon 40 with a half life of about 1.5 billion years. When a rock melts, Argon is able to escape to the atmosphere. After it solidifies, new argon generated by decay is trapped within the rock. The amounts of potassium and argon can thus give an estimate of the time since an igneous rock solidified. Thomas Higham of Waikato University provides a useful introduction to radiocarbon dating. Roger Wiens of Caltech gives very readable summaries of radiometric methods in Radiometric Dating: A Christian Perspective. In the archive you can find The Isochron Dating FAQ, which explains a method less dependant on assumptions about initial conditions and lack of contamination. |
Feedback Letter | |
From: | |
Comment: | I enjoyed
the delightful and reasonably civilized debate between
Chris Lesley and Mark Harpt.
Mark's premise is that "there are pillars that hold up a roof." From that he concludes "it is a reasonable assumption that the pillars were designed to hold up the roof." His conclusion is reasonable ONLY if he, Mark, has a priori knowledge that the pillars and roof were indeed designed! If human technology had never designed pillars and roofs then we might conclude that the pillars that hold up a roof were naturally occurring. It is only because we know A PRIORI that pillars and roofs are designed by humans that we can draw Mark's conclusion. Mark then extrapolates the above argument to the constants of physics that are "fine-tuned" for life in general and human life in particular. Obviously, he states, it is a reasonable assumption to conclude that these constants were DESIGNED for life to exist in the universe. From Marks argument I can only conclude one thing: MAN created GOD! |
Feedback Letter | |
From: | |
Comment: | I found these articles you have on this page very enlightening. However, I agree and disagree with both evolution and creationism, and believe that there are truths and error in both. I believe the truth in both can be used to create a new model to understand the origin of things. I don't believe that things are as black and white as either side would have us believe. I believe the established truths of science can help us interpret the bible better and vice versa. It is obvious that life comes from life, and that cells can only come from cells. Each is after its own kind and can only come from its own kind. Both science and the bible proves this fact. This is the most fundamental fact, and it is an eternal fact. Therefore, Adam could have only come from his kind, as all other life did that is here. The Bible says Adam is God's son, which can only lead to one conclusion. God is of the same kind as Adam, a MAN. When Jesus came to the earth, he was a man, and we know he was God. He brought man from some other place as he did the animals and plants also. The bible says he planted a garden in Eden. Did he do so spontaneously? No. It says each plant has seed within itself. therefore, he planted it from seeds from other plants. |
Feedback Letter | |
From: | |
Comment: | I was surpised how many of your refutations began by saying that the proof cited was little understood, or that we can't assume that the rate of something has always been constant (though that exact assumption is made for uranium dating methods). If you really want to find where the rubber meets the road, get transcripts or pay attention to the debates that take place between Creationists and Evolutionists. The Evolutionists very seldom win, and never agree to return. They just have don't do well when the possibility of dialogue is present. |
Response | |
From: | |
Response: | It is true
enough that in formal debates, creationists often come out
ahead in the sense of appearing more convincing. This is,
after all, what a formal debate is about; a really good
debator should be able to argue and win both sides of their
given topic!
Scientists sometimes naively assume that what is required to win a debate is good information. Actually, what is required is tactical and rhetorical skills, the ability to set or avoid the ground rules of the debate as appropriate, and being forewarned about the likely tactics of your opponent. One particular rhetorical tactic is illustrated by your first sentence, which gives no specific examples, and glosses over the real scientific basis for constancy of radioactive decay rates and the obvious fact that there are some other processes (which you do not name!) that are not constant. In a debate, choosing to respond to such vaccuous assertions eats into the limited time available; here it would just waste space. I agree with the reader that generally, creationists do well in debate; particularly those who have lots of practice in the art of debating. For some revealing exceptions, you may like to look through the archive page on debates. |
Feedback Letter | |
Comment: | How do you
address or explain the first Law of Thermodinamics, The
second Law, and both in relation to a young earth. It takes
more Faith to believe we have EVOLVED from an unintelligent
source than it does to BELIEVE we were created from an
Omnipotent, Omnipresent God. A spec of dust flying thru the
atmosphere, or an all knowing intellegent God? Its easier
to believe the latter! Why not take a chance on believing
that God did what he said he did? What have you got to
loose? Nothing, if our belief in a supreme being, creator,
is vain we are no worse off than the individual who
admitted defeat by not taking the chance on eternal life at
all! Reference John 3:18. Theory is just that, a theory,
but fact, is the Word of God which proves itself time and
time again without fault or contradiction.
Dr. Kent Hovind, Pensacola, FL, presents the facts in his creation seminars, how can people not believe in things which have been tried and proven over someones opinion? I suppose the reason is found in Ephesians 2:3-4, but thank God for the next 6 verses, 5-10. Praise God we still have people like ICR and Dr. Kent Hovind who stick to the facts. Who present the Gospel of Jesus Christ , who was a well established fact himself, and the christian certanty of creationism. I'm eagerly awaiting your response. |
Response | |
From: | |
Response: |
The Laws of Thermodynamics--First, Second, or Third--do not in any way prohibit an earth 4.5 billion years old, nor do they prevent evolution from taking place. Often, the Second Law is misstated as "Order cannot arise from disorder." If this were the case, we would not see snowflakes forming, trees growing, or babies becoming adults. Please see the Second Law of Thermodynamics FAQ for more information. Evolution specifically and mainstream science in general is not the same thing as atheism, nor is it an attempt to disprove the existence of God. Indeed, many scientists who accept evolution as the explanation for the diversity of life on Earth are devout believers of a wide variety of faiths. They see scientific knowledge as a tool to better understand their God. Evolution is both a fact and a theory, in the sense that science regards "facts" and "theories." See the Evolution is a Fact and a Theory FAQ for more information. With regards to Kent Hovind, you may want to check out Dave Matson's analysis of Hovind's claims for a young earth. Not only have Hovind's claims been debunked, but some of them have been obsolete for decades, yet he has continued to make those claims. |
Feedback Letter | |
Comment: | In "Age of
the Earth" Chris Stassen indicates that by Creationist
standards, the material of the solar system had to vary in
age to arrive at the 4.5 billion "age" via varying
isotopes. So is he saying there is no process by which all
isotopes will "age" at a rate faster than normal, such as
exposure to plasma? Which begs the question: How do you
determine the approximate number of isotopes present at the
formation of the solar system, so, in turn, you can tell
how many "half lives" have past, ASSUMING the rate of decay
was constant? [...] |
Response | |
From: | Chris Stassen |
Author of: | The Age of the Earth |
Response: | Constancy of
decay rate is discussed, with references, in this
section of the Age of the Earth FAQ. In short: there is
no known process that can modify decay rates significantly,
and there is plenty of evidence that decay rates have not
been different in the past.
A detailed discussion of determination of initial abundance of isotopes is present in the Isochron Dating FAQ, in particular in this section. I would recommend reading the two referenced FAQs carefully. If you have additional questions which are not already answered there, I will be glad to help you further. |
Feedback Letter | |
From: | |
Comment: | How can one explain the large fossils, such as large animals, plants (especially tree trunks), that can be found extending thourgh several strata often six metres or more in theckness if the rock layers were laid at different times over millions of years? Uniformitarianism cannot explain this whereas a world-wide flood can. |
Response | |
From: | Chris Stassen |
Author of: | The Age of the Earth |
Response: | The short answer is that so-called "polystrate fossils" are not found spanning formations whose ages differ by any significant amount. There is further detail available in this archive's "Polystrate" fossil FAQ. |
Feedback Letter | |
From: | |
Comment: | Since one of the primary responses to Behe's "black box" is that "half" a system can evolve for a different purpose and then, with addition of other independantly useful parts, form a "full" and "irreducibly complex" system performing a different function, perhaps it would be instructive to demonstrate that by building a mousetrap out of a commonly available, useful item by adding only commonly available, useful items found at a hardware store. My nominee would be a clipboad. It already has the base and a spring and hammer more than strong enough to do the "dirty deed" and, despite being only half a mousetrap, it is emintently useful in and of itself. I imagine (but don't have the required engineering skills) that it should be relatively easy to use common hardware (hinges, eyehooks, etc.) to create a mousetrap. Maybe we could even establish a prize for the best design to encourage the engineers among us. I'd be willing to contribute. Perhaps call it the "Mickey (Behe) Mouse Memorial Prize? <Groan> But if anyone decides to test one on a real mouse, please don't tell me! I wouldn't want to know i'd been responsible. |