Browse Search Feedback Other Links Home Home

The Talk.Origins Archive: Exploring the Creation/Evolution Controversy

Feedback for April 2004

Feedback Letter
From:
Comment:
Response
From:
Response: Please name the biologist who claimed that any living thing evolved from a rock.

This is known as a "strawman argument", if you didn't know. A strawman argument is a misrepresentation of someone's position. The misrepresentation is often a ludicrous misstatement of your opponent's argument. This, of course, is useful when your own position is not well supported. It means you can spend your energy demolishing a ridiculous argument that your debating opponent never proposed, instead of addressing the actual issue at hand.

And, in fact, not only does this argument misrepresent the position of evolution, it turns the creation argument on its head. According to the bible, didn't we come from dust, which, after all, is simply powdered rock?

Feedback Letter
Comment:
Response
From:
Response:
  1. The anti-evolution view is expressed in a variety of ways. To my knowledge, all young earth creationism is based on literalist interpretation of the Old Testament; even for Muslim young earthers; since the Qur'an is not so explicit on a particular creation story. There is more variety in those who accept an old earth, but it is still nearly all based on a way of interpreting religious scriptures... with one or two very odd exceptions. Even the intelligent design movement is plainly based on the theological perception of some Christians that God's creative acts are something distinct from the workings of his created world; and that something formed by natural processes is thus not formed by God.
  2. I don't know much about other faiths. It seems to me that many other religions don't quite have the same problem adapting to what science learns about the history of life and the world. For many religions, the major focus is on enlightenment and suffering and spiritual understanding; with events of the past being of little interest..
  3. Evolutionists can equally be strident atheists or passionate Christians, and anything else in between. It makes no claims with respect to God or scriptures. For the most part, Christians (whether they be evolutionists or not) consider that the bible teachings are for all humanity and all times. Christians who are comfortable with the discoveries of science generally seem to consider that the teachings of the bible don't really have anything to do with the history of events in creation, either literally or symbolically.
  4. Evolutionary argument is about detailing a physical model for the origins of living diversity. The religious aspects only crop up only in response to fundamentalist objections; and even then most of the time we are just correcting egregious errors and confusions on empirical facts. There is a vast flood of material being published on evolution, all the time, in the standard scientific journals. Much of it is written by Christians, but you can't tell by reading any more than you could identify a Christian by the way they prove a mathematical theorem. The amount of material dwarfs this little spat on the sidelines.
  5. Evolution is especially easy to observe and study directly in primitive organisms, like bacteria. Theoretical conclusions from basic principles like selection and mutation are not proofs of anything. The proof is in testing those conclusions against empirical evidence; something which goes on all the time.
Feedback Letter
From:
Comment:
Responses
From:
Response: There go all my party arrangements for later this year...
From:
Response: If I am reading Genesis 1:1 - 13 correctly, the dry land was separted and called "Earth" on the third day. If so, I don't see the point of arguing for a Sun-day start because the Sun didn't get created until the next day. So Sun-day would be Fria's Day, and Thor's Day would be the Moon's Day. Except that the Moon (the lesser light) was made the same day as the Sun. Err, that is unless we confer with Genesis 2.

Err. Never mind.

Feedback Letter
From:
Comment:
Feedback Letter
Comment:
Feedback Letter
From:
Comment:
Feedback Letter
From:
Comment:
Response
From:
Response: A colleague of mine says she never has to throw away her exams from semester to semester. She only has to throw away the answer keys.

Glad you found us!

Feedback Letter
Comment:
Response
From:
Response: There's no satisfying some people.

No, no one claims science is infallible. But if you look at the history of science, you see example after example of science changing its worldview- sometimes dramatically- in the face of new information, or a new way of looking at the world. A favorite example of mine is continental drift: until the 1960's everyone was positive the continents were static. Now Alfred Wegener had proposed CD quite some time before that, but he was ignored, even though ever since accurate maps had been available, people commented on how well South America fit into Africa. People also wondered how the same fossil species were found on those two continents (and other examples abounded). Then, WHAM! A whole new way of looking at the world (literally!) swept through geology and paleontology. By the time I took geology (in the 1970's) it had completely won over the geological infrastructure (although many were still stunned at how quickly it had happened).

So, science IS fallible. But we try to correct our mistakes. Not all institutions can make the same claim, unfortunately.

Feedback Letter
Comment:
Response
From:
Response: God could have done anything. A miracle would handily account for the appearance of the waters of the Noachian Deluge, the disappearance of same, and the survival of a huge, leaking, unpowered barge filled with sick, starving, dehydrated animals. Another miracle is required to erase all evidence of a global flood (since no evidence for such has ever been found) and to arrange all the paleontological and geological evidence as though a flood had never happened- since that is how it appears. No one can argue with miracles.

However, there is not enough water in all the oceans, all the ice caps, all the underground lakes and aquifers, to cover every speck of land to the depth specified in Genesis.

As a miracle, it is fine. As science, however, it is unsupportable.

Feedback Letter
Comment:
Feedback Letter
From:
Comment:
Response
From:
Response:

Please take a look at the Observed Instances of Speciation FAQ before accusing us of dogmatism. Personally, I don't understand how anyone can be so certain speciation is impossible--it's not as if species are firmly defined biologically.

This is not a site that can be characterized as having any "hatred for God". A rather large number of our contributors are theists. Even those few of us who are atheists (like myself) think it silly to be accused of hating god; we simply don't believe that gods exist.

Even as an atheist, though, I do agree with one thing you say: God would be a fascinating object of study, if there were any evidence for him or any way to observe him or his actions. Since we can't, that makes him extremely uninteresting.

Feedback Letter
Comment:
Feedback Letter
From:
Comment:
Feedback Letter
From:
Comment:
Feedback Letter
From:
Comment:
Response
From:
Response: You will need to read the following books:

Dever, William 2001 What Did the Biblical Writers Know & When Did They Know IT?: What Archaeology can tell us about the reality of ancient Israel Grand Rapids: William B. Eerdmans Publishing Company

Finkelstein, Israel, Neil Silberman 2001 The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origin of Its Sacred Texts New York: The Free Press

I assume that you will want to understand those books, so you will need to read these books first:

Mazar, Amihai 1992 Archaeology of the Land of the Bible: 10,000-586 B.C.E. The Anchor Bible Reference Library New York: ABRL/Doubleday

Stern, Ephraim 2001 Archaeology of the Land of the Bible, Vol. II: The Asserian, Babylonian and Persian Periods (732-332 B.C.E.) The Anchor Bible Reference Library New York: ABRL/Doubleday

I personally find Dever irritating, but you need to suffer just like I did.

There are dozens of stupid, ill informed and out-right false books published with titles along the lines of 'Bible Confirmed by Science' and 'By Archaeology His Truth Revealed' or 'More Proof of the Bible." You can skip them and save time and money. (Don't worry, none of these are real titles, but you get the idea).

Feedback Letter
Comment:
Feedback Letter
From:
Comment:
Response
From:
Response:

Hmmm. So many assertions, so few facts or examples. Perhaps you could clarify or expand on some of these claims, mention a few specific fallacies, explain what is outdated?

I'm a little confused, too. You say "science is great", but then you complain that you find the sight of "naturalists" struggling to explain to be amusing. Do you know what science is? It is a process of struggling to explain the natural world. This process is documented in the scientific literature where we try to uphold certain standards for evidence, logic, and rigor, and engage in practices such as peer review; that is what we mean by "mainstream". We do not support creationism here because it has glaring deficiences in all of those criteria. I find it hard to reconcile your appreciation of science with your ignorance of what it is.

John Stear's No Answers in Genesis site is well done. We'll aspire to catch up with it.

Feedback Letter
From:
Comment:
Feedback Letter
From:
Comment:
Response
From:
Response: The reader's opinion is noted. I will now try to show why the reader's opinion is not an informed opinion.

Richard Wein's critique of William A. Dembski's "No Free Lunch" includes the folowing text:

Some time ago, I posted a critique3 of Dembski's earlier book, The Design Inference,4 to the online Metaviews forum, to which he contributes, pointing out the fundamental ambiguities in his arguments. His only response was to call me an "Internet stalker" while refusing to address the issues I raised, on the grounds that "the Internet is an unreliable forum for settling technical issues in statistics and the philosophy of science".5 He clearly read my critique, however, since he now acknowledges me as having contributed to his work (p. xxiv). While some of the ambiguities I drew attention to in that earlier critique have been resolved in his present volume, others have remained and many new ones have been added.

Some readers may dislike the frankly contemptuous tone that I have adopted towards Dembski's work. Critics of Intelligent Design pseudoscience are faced with a dilemma. If they discuss it in polite, academic terms, the Intelligent Design propagandists use this as evidence that their arguments are receiving serious attention from scholars, suggesting this implies there must be some merit in their arguments. If critics simply ignore Intelligent Design arguments, the propagandists imply this is because critics cannot answer them. My solution to this dilemma is to thoroughly refute the arguments, while making it clear that I do so without according those arguments any respect at all.

One may determine by reference to a very recent post by Dembski ( [1])that Wein's analysis of the situation is accurate. Criticism is treated in a psycho-socio-political analysis.

In the absence of other evidence, credentials alone can give a presumption that respect should be extended. However, in the case of William Dembski we have a surfeit of evidence concerning the degree of respect that he is willing to extend to others, and especially that which he extends to critics. It will be my contention that critics need not be held to a higher standard than Dr. Dembski has established for his own conduct. That this is demonstrably a low bar is beyond reasonable doubt. Consider just the class of invidious comparisons documented in Dembski's writings and interviews. Consider the abuse of Richard Wein by Dr. Dembski quoted above.

The reader also seems not to distinguish between sharp criticism of arguments and ideas and sharp personal criticism. Wein has a better record in this regard than does Dr. Dembski.

Wesley

Feedback Letter
From:
Comment:
Response
From:
Response:

Errm, what do we sue him for? The fact that Hovind is ignorant and dishonest doesn't really give us grounds for a lawsuit, unless we were to find that he is damaging us.

I am always a little bit annoyed by the creationists who chant "no evidence"...there is plenty of evidence, as you can find well documented on this website. When a creationist says there is no evidence, what he is really doing is declaring that he is uninformed and/or dogmatic.

My mother is an animal, as am I, as are you. I have a very clear idea how she was made, and no deities were necessary in her construction; gastrulation is an impressive process, but no angels are involved.

How does "God made her" support your claim that she is not an animal? Are you trying to imply that animals are not made by God? What are the divine differences between the development of a chimpanzee and a human being, for instance?

Feedback Letter
From:
Comment:
Response
From:
Response: This was discussed recently on another website: http://www.iidb.org/vbb/showthread.php?t=82453&highlight=Walter

Basically, Walter Veith was a zoology professor in South Africa. His creationist leanings were not well known until he retired last year. His presentation of biology is better than the average creationist, but when it comes to the cutting edge, he rejects data for biblical "evidenecs."

Oh well, been there, done that. Nothing new to see.

Feedback Letter
From:
Comment:
Feedback Letter
From:
Comment:
Feedback Letter
Comment:
Response
From: Chris Stassen
Author of: Isochron Dating
Response: According to findlaw.com, the case was argued December 10, 1986, and decided June 19, 1987.

However, CA111 references the amicus curiae legal brief of 72 Nobel Laureates (and other organizations) filed on behalf of the appellees, which is dated August 18, 1986. It seems reasonable to reference the amicus brief with a 1986 date, because that is the year it was written and submitted to the Court.

I would suggest that the reference in CA111 probably should not say "Supreme Court Decision," as I don't believe that the amicus brief was released as part of the decision. A reference to the decision should be formatted as the proper legal reference to the case: "Edwards v. Aguillard, 482 U.S. 578 (1987)."

Feedback Letter
From:
Comment:
Feedback Letter
From:
Comment:
Response
From:
Response: The Don Patton referred to on the Some Questionable Creationist Credentials page is Donald R. Patton, not Donald W. Patten.

So no, the name is not misspelled, because they are indeed different people.

Feedback Letter
Comment:
Responses
From:
Response: Readers are invited to spot the fallacies, errors and mistakes in this comment which are dealt with on this very site. I count ten. Any advances?
From:
Response: With one spelling flame I can go to 12 errors. Our friend has repeated an error that might only count once. We need a referee.
Feedback Letter
From:
Comment:
Response
From:
Response: This site is not about bible study, but about presentation of the details of conventional science, for use in the evolution/creationism debate.

Many Christians think that the flood account in the bible is describing a local flood, and many Christians, based on their view of the bible, consider it to describe a global flood. Many Christians, particularly academic biblical scholars, consider that the very notion of taking the account as history at all is incorrect.

The primary concern of this site is the erroneous notion that there is some empirical scientific basis for thinking that there was a global flood. This view is held by many creationists and widely promulgated in books, pamphlets and websites. In response to that, we point out the empirical reasons why there was no global flood. The aim is not to discredit the bible. The aim is to discredit erroneous distortions of empirical science; errors which you presumably recognize as well.

You also disagree with those who advocate a global flood, but your argument is based on biblical exegesis, which is not a subject on which this archive has any unified opinion; and for which many contributors have no interest at all.

I do have a personal interest in the bible, however, so I can comment further on my own behalf. What follows here is not an official talkorigins perspective. My own view is that the flood story is not history at all, and matching it up with events in history loses the primary point of the story.

There is a considerable difference between identifying a putative historical local flood from which the story developed, and discerning whether or not the story as told in the bible is intended to speak of a local flood. I think putative historical seeds have little to do with appropriate exegesis.

The meaning of the word "erets" (הָאָרֶץ) is not an adequate basis for resolving the matter. The word appears frequently in the bible, in many contexts and with many shades of meaning. For example, the same word is used in the very first verse of Genesis, where it is certainly intended as universal.

In the beginning God created the heaven and the earth (erets). -- Genesis 1:1

It appears in other contexts, where it is certainly intended as localized.

Now the LORD said unto Abram: 'Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land (erets) that I will show thee. -- Genesis 12:1

Proper exegesis must look at context.

The story of Noah actually has some strong parallels with the first chapter of Genesis, quite apart from the fact that both make frequent use of the common word erets. The flood reverses the events of creation to restore the universal chaotic waters. Many scholars recognize the flood as another creation story; in which the earth is re-created. Just as in the first creation, the land is revealed by the receding of water. The story has been taken as denoting a universal flood throughout history. It is only in comparatively recent times, with recognition that the story cannot be historical, that attempts have been made to project back onto the story the insights gained in modern times about events in the past.

However, in doing so the intent of the biblical story is undermined. An important aspect of the first chapter of Genesis, and also of the flood story, is response to polytheistic views of neighbouring cultures. Both stories deliberately present a distinct theology of one supreme God over all creation.

Feedback Letter
From:
Comment:
Response
From:
Response: I don't understand your objection. Most of what you say we would agree with; except that when it comes to views on the bible we are very diverse. We recognize that treating Genesis simply as literally exact history is not credible in the light of what we know by empirical observations; but beyond that we have no unified position on how to understand Genesis. The archive is primarily about science, and the religious views of contributors are diverse.

We certainly agree with you that the bible does not say dinosaurs coexisted with humans; that is obvious. In refuting people who do claim that dinosaurs and humans coexisted, we are not criticising the bible.

I absolutely agree with you that the people we debate, the "scientific creationists", are not serious or credible scholars of the bible. But what is your point? We aren't here to debate the bible, but to explain conventional science.

Speaking for myself only, I personally do have an interest in serious biblical scholarship; but I don't pursue that interest here, and I don't consider discussion with creationists to have anything to do with serious biblical scholarship. Many contributors to the archive have no interest in biblical scholarship at all. There is nothing wrong with that; after all, people have different interests.

You are most emphatically wrong that out intent is to mock and criticise any text, and you are being rather rude in speaking of our petty minds. Our intent is to explain conventional mainstream science, particularly for people who are mislead on this subject by the material put out by creationists. Do you seriously have any problem with that?

Feedback Letter
From:
Comment:
Feedback Letter
From:
Comment:
Feedback Letter
Comment:
Response
From:
Response: The people involved in talkorigins include both Christians and unbelievers. The above rant fails to account for the fact that most people in Europe at the time were Christians. There are ample instances of similar evils by those who are not Christians, including some very dramatic instances in more recent history.

The problem of intolerance and dehumanizing stereotyping or stigmatising of those who do not share our particular beliefs is indeed a serious one, for all humanity. You undermine your own point by demonstrating that the problem is not confined to Christians.

Feedback Letter
From:
Comment:
Response
From:
Response: We get a lot of nasty responses from so-called Christians. This is one of the more extreme.
Feedback Letter
From:
Comment:
Response
From:
Author of: Five Major Misconceptions about Evolution
Response: Hovind may be busy with other things just now. It seems the IRS thinks he is a fraud, too.

As for proving evolution scientifically and in public, well, I don't know about the public part. The scientific proof exists, but it is cunningly hidden in libraries around the world, on the World Wide Web, at international scientific conferences, and of course in the natural world itself. I probably shouldn't reveal too much of the consp-, um, never mind, but you can get an inkling of the evidence in Douglas Theobald's 29+ Evidences for Macroevolution. (Please don't let anyone know I told you.)

Feedback Letter
From:
Comment:
Feedback Letter
Comment:
Response
From:
Response: Your quoted extract is from the God and Evolution FAQ.

The point of the answer given to the question is that the bible contains more forms of literature than literal history. The author of the FAQ is a Christian, and he considers that the creation account is not history. You may disagree of course, if you choose. The point is that one cannot reasonably describe an argument on proper exegesis as arguing that the bible is wrong.

Feedback Letter
Comment:
Response
From:
Author of: Five Major Misconceptions about Evolution
Response: I stand by what I said. Many laws are known not to pass all tests. Steno's laws about formation and relative ages of sedimentary layers, for example, are known to have exceptions. Moore's law, about exponential growth in computing power, was never expected to apply even as long as it has. In contrast, the theory of quantum mechanics has been proved in all trials and, in fact, has produced some of the most accurate predictions in all of science.

The scientific evidence against evolution that you refer to simply does not exist. If it did, qualified evolutionary biologists would be presenting it, because overturning evolution would guarantee a scientist fame and fortune. Instead, most evolutionary biologists probably wouldn't know of any of the "scores and scores and scores" of books you talk about. I suspect you are talking about Behe's irrelevancy and Wells' trash. They don't qualify as qualified.

Feedback Letter
From:
Comment:
Feedback Letter
From:
Comment:
Response
From:
Response: You are mistaken; Darwin graduated with a BA degree from Christ College, at the University of Cambridge in 1831.

Like other naturalists of his generation, Darwin did not have or require a degree in science. There were no degrees in science at the time; and his studies in medicine and then for the BA gave him an outstanding scientific education by the standards of the day, under some of Britain's most prestigious scientists.

His reports and samples from the voyage of the Beagle gave him, on return to England, a well deserved reputation as a significant researcher and naturalist. He continued to build on that with his subsequent scientific researches and publication. In his own lifetime he was recognized internationally as a great scientist, and received many prizes, medals and awards from the leading scientific bodies throughout Europe.

None of this is the reason for his credibility. They are a consequence of his credibility and stature. The reason Darwin is respected both then and now is his scientific work.

You are also mistaken on Gould. Gould was never disillusioned on evolution, and shortly before his death published the massive The Structure of Evolutionary Theory. Quote miners have often sought to misrepresent Gould's view with out of context and misleading quotations; since Gould was very good at recognizing valid problems and issues. If you are going to quote Gould, then one quote should definitely be considered as a caution.

Since we proposed punctuated equilibria to explain trends, it is infuriating to be quoted again and again by creationists--whether through design or stupidity, I do not know--as admitting that the fossil record includes no transitional forms. Transitional forms are generally lacking at the species level, but they are abundant between larger groups.

-- SJ Gould, in Evolution as Fact and Theory

You may like to read the whole essay. The essay is classic Gould, and a good introduction to Gould's approach to these issues throughout his life.

Feedback Letter
From:
Comment:
Response
From:
Author of: Evolution and Philosophy
Response: No.

No.

No.

No.

I think you are confusing science with religious opinion.

Feedback Letter
From:
Comment:
Feedback Letter
From:
Comment:
Response
From:
Response: Darwin gave a number of geological and biological reasons why we should expect transitional forms to be rare, right after raising the issue.

Drs. Gould and Eldredge in 1972 described two sets of transitional fossils that showed transformations in the mode of "punctuated equilibria". See pages 98-108 of that chapter. Their 1977 paper discussed further examples of transitionals in the PE mode, and also validated a case of phyletic gradualism.

Wesley

Feedback Letter
From:
Comment:
Response
From:
Response: For debate, you should go to the talk.origins newsgroup. But before you wade in and start posting, you should read the talk.origins Welcome FAQ, as well as the talk.origins Rules of Engagement.
Previous
March 2004
Up
2004 Feedback
Next
May 2004
Home Browse Search Feedback Other Links

Home Page | Browse | Search | Feedback | Links