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The Talk.Origins Archive: Exploring the Creation/Evolution Controversy

Feedback for May 1997

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Response: Your comment betrays a misunderstanding of the term "fact" and "theory" as used by scientists. For scientists, a theory is a coherent explanation of natural processes, supported by evidence, and making useful valid predictions. "Fact" means "confirmed to such a degree that it would be perverse to withhold provisional assent" (Gould). Scientific theories are not proven the way mathematical theorems are.

The theory of evolution, like all scientific theories, requires no faith. The theory of evolution says nothing about "everything that exists came from nothing". Order *can* arise out of chance, as a simple glance at a snowflake will verify.

Evolution is not a religious belief because, unlike religion (a) it does not address the existence of supernatural beings (b) it makes testable predictions that have been verified (c) it makes no normative judgments about proper conduct.

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Response: May I suggest Jim Foley's Hominid Fossils FAQ, which also has a section of illustrations of hominid fossils?
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Response: As a Christian, I agree almost completely with Michael Behe's idea that God has directed things here on earth, even while using random methods; just as programmers now use evolution programs to solve problems -- deriving results from the information that can be selected out of random noise.

Where I disagree with Michael Behe is his idea that his argument really proves that God is out there.

What makes me curious, however, is that you have implied agreement with Mr Behe. Michael Behe accepts the idea of common descent -- the notion that all life on earth is related by common ancestors, including the claim that humans and apes have a common ancestor in the distant past. Based on the tone of your letter, I would assume that you do not accept the idea that humans and apes (and cats, dogs, salamanders, etc) share a common ancestor.

Whatever Michael Behe may have done, he certainly hasn't shown that biologists are wrong to claim that populations evolve, that many modern species are descended from now-extinct species, or that Darwinian mechanisms play no role whatever in the process of evolution. I understand that many people who do not like the idea of evolution are happy with any challenge to established biology, especially if God is introduced into the discussion -- but if what you are concerned about is the mainstream view of life history, Michael Behe does not really help you any.

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Response: In order to participate in the talk.origins newsgroup, you need to configure your software to access the News. In Netscape, which is not a preferred newsreader for t.o, you need to set up the Mail and News Options according to the instructions of your Internet Service Provider.

Talk.origins is a busy - some would say noisy - newsgroup, and a newsreader that supports filters is recommended if you are to be able to keep up with what interests you.

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Response: The big bang did not start as a speck spinning in space. To get a brief introduction to cosmology, you may like to look at Ned Wright's Cosmology Tutorial and Introduction to Cosmology Web Site (both offsite).
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Author of: Evolution and Chance
Response: On the age of the earth, see the Age of the Earth FAQ.

On whether evolutionary theory involves disorder and randomness, see Mark Isaac's FAQ Five Major Misconceptions about Evolution" and the discussions in my FAQ Evolution and Chance" and Loren Haarsma's Chance from a Theistic Perspective".

On how you can be both a Christian and accept that evolution occurred, see Warren Kurt VonRoeschlaub's "God and Evolution" and my "Evolution and Metaphysics".

On the so-called "Paluxy man tracks", see the FAQ for a rigorous debunking.

In fact, you would do well to just read through the main FAQ and follow the links there, if you are actually interested in the answers to your questions.

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Response: This is a good point, but in fact a good number of the questions and challenges sent to the feedback page are already answered by essays and FAQs already present in the archive. It seems that many creationists go straight to the feedback page without searching the archive or browsing its contents first.
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Response: If you are familiar with modern analytical methods, you may find some of your answers in a book by Stuart Kaufmann of the Santa Fe Institute, called Origins of Order. A more popular presentation is his At Home in the Universe.

The 'creativity' you mention is the effects of changes in the genetic and epigenetic systems of organisms. These are investigated daily by molecular biologists and developmental biologists. They are observed, and their effects are being documented almost by the minute. The 'randomness' you mention is not 'uncaused', it just doesn't arise as a result of the needs, now or in the future, of organisms in their environments. See the FAQ Evolution and Chance for a discussion on this topic.

Dawkins is not the last word. He is a well-informed, but partisan, populariser whose view have raised enormous debate within the evolutionary community. Do look at his Climbing Mount Improbable, though; it's more accessible than many of his other works.

I am very envious that you were able to see and hear Huxley - he was a great man. However, even he was wrong on some topics, and his views on progress would be rejected by most if not all evolutionary scientists. There are no final authorities in science.

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Response: It is clear that you have a fundamental misunderstanding concerning what science is and what it is supposed to do. Science cannot explain the ultimate why, and makes no attempt to do so. Your statement that science can only examine evidence that still exists is basically true. But this procedure is not the trivial dead end that you seem to imply. An enormous amount of knowledge has been gained by carefully examining and logically correlating the evidence. But there will always be more knowledge to be learned. The impression I have from your message is that you are judging science, not on the basis of what is has accomplished, but rather on how well it answers it philosophical questions that are important to you. That is really unfair, because science does not deal with such matters.
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Response: The basic premise of evolution is that present day species are descended from one or more primitive single-celled organisms. As far as evolution is concerned, the manner in which these organisms came into existence is immaterial; the factual evidence is very clear that present day living have evolved from other living things. If we go back far enough, it is clear that these ancestral life forms were more primitive than present day living things. How life began is an interesting subject, and there are lots of opinions. But it is not an essential part of evolution. Creationists use the argument that evolution requires creation by mere chance. It does not; it does not even take a position on this issue. You could postulate that the original single-celled ancestral life forms were created by divine miracle; it would NOT change the scientific evidence that these life forms have evolved into present-day living things! Evolutionary scientists are of course curious about life began, but evolution does not provide the answer.
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The best response I've seen to a question like this is, "Sure, and wouldn't it be nice to learn what God did?" Many people have the misconception that the sciences, particularly cosmology, geology, and evolutionary biology, require a disbelief in God. For more information, see the God and Evolution FAQ and the Interpretations of Genesis FAQ.

As for overturning all doubt, it's unlikely that science can ever satisfy all doubters. After all, there are still people who believe that the Earth is flat. However, the evidence in support of evolution is large and overwhelming. The evidence was substantial enough for the scientific community to accept evolution as the explanation for biodiversity in the late 1800s, and the support has only deepened and broadened since then. For more information on the evidence behind evolution, see the Introduction to Evolutionary Biology FAQ and the rest of the Talk.Origins Archive.

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Response: I suggest you peruse the Canopy section of my web page. The Genesis account is factually inconsistent with the properties of atmospheric water. This is not mockery; it is simply stating the evidence.
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Response: I disagree that the probability of life arising from non-living organic chemicals is the single most critical question in the whole creation- evolution controversy. Both creationists and evolutionists agree that life had to have a beginning at sometime in the past. Therefore, the chances that living things were formed is 100%. Just how the original life forms came in to existence is an interesting subject upon which to speculate, but it has no bearing on the evidence that present-day living things have evolved from primitive ancestors. Postulate, if you will, that the original primitive ancestors were created by God through divine miracle. This assumption would not prove that these organisms could not have evolved into present-day forms.

You seem to be making the assumption that either (1) Creation occured as described in the Book of Genesis, or (2) It occurred completely by chance. The possibility that The Genesis account is wrong is arbitrarily rejected. However, evolution, like all science, does not involve itself in matters of philosophy or religion, and hence takes no position on whether or not God had a hanc in the process.

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Response: Please see the review of Darwin's Black Box by Keith Robison.
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Response: The problem with your argument is that there exists overwhelming evidence that present day living things have evolved from primitive ancestors. On the other hand, there is no evidence whatever that living things did not evolve, but instead were created in more or less their final form. Your criticism of evolution is basically biased in that it applies the argument only to evolution, but not to creation of all species in their present form by some unexplained supernatural event.

There are two things to consider: (1) Living things obviously exist. (2) If your argument is applied equally to all models of origins, it would, if true, eliminate the possibility that living things could come into existence. Therefore, your argument does not appear to have much validity.

I would suggest that you objectively consider the evidence for evolution vs. the evidence for special creation. To do so, peruse the talk.origins archives.

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Response: The Talk.Origins Archive feedback system is meant primarily to be for feedback regarding the web site layout and the materials it contains. It is not intended for debate, although the respondents are willing to answer the questions that come up. Debate on the evolution/creationism controversy is best carried out in the talk.origins Usenet newsgroup.

The questions that are posted here are not under the respondents' control. People post their questions to an automated system, which we access to add our responses. We can do little to stop "crackpots" from making their comments, and I'm not sure how willing we are to exercise much editorial control over their posting here. I'm willing to edit posts for spelling, format, and grammar, as I did yours, but I don't know how willing I would be to delete posts entirely, had I the power to do so.

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From: Chris Stassen
Author of: The Age of the Earth
Response: There is a more evidence for evolution than just the one item you mention. There is quite a bit on this site alone. Take a look at the Evolution FAQs section. The Ecletic survey of evidence for evolution and Transitional vertebrate fossils FAQs would be a good place to start.

It is hard to answer (as you requested) your "questions" on carbon dating, because you did not supply references. This makes detailed research of the claims impossible. (It would also have helped if you had supplied your E-mail address. We are discouraged from making lengthy feedback responses. Since I couldn't E-mail the following text to you, I had to either bend the "response" rules, or else not reply to you at all.)

I had not heard the "rat" story before, but it could be true. In some cases, creatures obtain carbon from sources whose 14C level does not match the atmospheric level; as a result they give carbon dates which are up to a few thousand years too old. This is not a problem for most plants (which get their carbon directly from the atmosphere) and animals (which get their carbon either from plants or from other animals which ultimately got it from plants). It is a problem for creatures in a few environments, mostly marine ones. It would be possible to "grow" a rat to yield a bogus carbon date by feeding it a specially prepared diet -- but that does not represent a good argument against the reliability of carbon dating under normal circumstances. Also, if the story is true, it would be useful to see the actual measurements that were made in obtaining the date. Other assessments such as "delta13C" can be made on that data. It is quite possible that these other tests would indicate that such a specially "prepared" rat would not be suitable for carbon dating anyway -- in which case the method really isn't "fooled."

As for the dinosaur bone, I'd guess that it is a somewhat garbled retelling of a CSREF (a creationist organization here in Ohio) escapade. If so, CSREF's claims have been answered by Brad Lepper (1992). (The part about "retesting" is probably untrue; carbon dating is not capable of yielding results in the millions-of-years range.) Carbon dating is fairly reliable when applied carefully and properly. Unfortunately, CSREF did not do so. In fact, prior to an actual date being computed, the U. of Arizona lab told them that: (1) the fossil bone contained no collagen (meaning that all of the original bone material had been replaced and any resulting date could not possibly represent the time of death of the animal that the bone came from); and (2) it was loaded with shellac "and other contaminants" (meaning that it was known in advance that the resulting date would not be valid). CSREF told the laboratory to go ahead and perform the date anyway. Obviously CSREF wasn't interested in an honest test of carbon dating; they misrepresented the source of the material and ignored checks which indicated its unsuitability for dating. As Brad Lepper said:

"Such deliberate disregard of the warnings from both the Carnegie and Arizona suggests not mere ignorance of the limitations of radiocarbon dating nor even simple incompetence, but a premeditated intent to deceive. CSREF researchers must have known the radiocarbon dates on the Carnegie speciments would be hopelessly compromised by the contaminants. They knew the "dates" would be meaningless, but they also knew they would appear recent."
1992, p. 8

However... other than exposing the very shoddy research involved in a creationist "assessment" of dating methods, CSREF's claims (and Brad Lepper's response) really don't matter much. Carbon dating is limited to the most recent 50,000 years even under optimal conditions, and it is therefore not very relevant to either evolution or the age of the Earth. If you wish to learn about the age of the Earth, I recommend that you check out the Age of the Earth section of the archive. The Age of the Earth FAQ would be a good place to start.

Reference:

Lepper, Bradley T., 1992. "Radiocarbon Dates for Dinosaur Bones? A Critical Look at Recent Creationist Claims" in Creation/Evolution 30 pp. 1-10. (Available from NCSE)

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Response: Information, both critical and positive, about the case is available at this site

You might also get up to date information at the Sydney Morning Herald site if you search on Plimer. At the time of writing (7 May 1997), the case was in recess for deliberation.

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Response: Thank you for your support. I know that the FAQ authors and archive maintainers are glad when others find their hard work of some use and appreciate feedback like yours. As always, if you can suggest any additions or modifications to the material on this site, or point out other evolution or creationism Web sites for the Talk.Origins Archive to link to, please feel free to do so. This Web site would not be possible without the contributions, great and small, of a wide variety of individuals.
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Response: Thank you for your opinion. Now, what do you have in the way of evidence to show that your religious values are consisent with what we can observe regarding the world around us? After all, this is supposed to be a scientific discussion group. You believe that the Bible is scientifically inerrant.

Many of us don't hold that belief. You can't resolve the issue by condeming those who don't hold your religious views. Read Matthew 7:1,2.

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Response: Fossils can form in several ways, but a common way is for a dead organism to come to rest in a layer of sand or mud which is then covered with additional layers of sand or mud and compressed. Over time, the compressed mud becomes sedimentary rock. This space is too short to cover the full details, but you should be able to find an explanation in a good geology or evolutionary biology textbook.

Most fossils are not polystrate fossils--fossils that can be found in multiple layers of rock--but those that are have natural explanations. See the Polystrate Fossil FAQ for more information.

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Response: The Plimer/Roberts case has generated some interest in the talk.origins newsgroup, where several people have posted intermittent updates.

More information on the case can be found at Ian Plimer Trial.

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Author of: Evolution and Chance
Response: This is a common misconception about evolution. Apes aren't 'less evolved' than humans - their ancestry is exactly as long as ours. They aren't less adapted than humans; in their environment, they are very well adapted indeed. To be sure, humans are able to live in a wide range of environments, but so are rats, cockroaches and bacteria. Finally, many species have indeed been driven extinct by humans: is that supposed to make us superior?

You should read Chris Colby's Introduction to Evolutionary Biology FAQ and browse through the rest of the archive to clear this up. I also recomend reading some more detailed books.

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From: Chris Stassen
Author of: The Age of the Earth
Response: Please see the Polonium Halos FAQ by John Brawley.

Judging by your commentary, the web site which you reference must be somewhat misleading. Apparently you weren't told that halos are found in formations which are not part of the Earth's "foundation" -- ones which creationists consider to be "Flood desposits." Or that halos are only found for isotopes of polonium in the decay series of long-lived uranium/thorium, and only found in association with deposits of those elements which produce those isotopes of polonium even today.

It should be noted that even Gentry's own SDA church isn't overly impressed with his claims. See the review of his book in their science periodical Origins 15 32-38. They say that Gentry's line of argument "has some serious problems," and urge readers to "be cautious in accepting its argumentation and claims of evidence for ex nihilo creation."

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Response: Most mainline Christian denominations, including Roman Catholicism, disagree with this position and accept evolution as the explanation for the diversity of life on Earth. Genesis can be reconciled with acceptance of evolution; see Steve Schaffner's Interpretations of Genesis FAQ for ways to reconcile the two.

As to what makes a "true" Christian, I would only admonish you to judge not, lest ye be judged.

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